Wanderer above the Sea of Fog, by Caspar David Friedrich

The Association for the

Kingdom of
Zarathustra

Building men who are great, a community that is great, and lifting ourselves and humanity into prosperity and greatness.

Our Vision

A New Estimate of Value

The Association for the Kingdom of Zarathustra believes that humanity has fallen to a slave morality that is hedonistic, confused, and fatalistic. The great prophet, the reincarnation of Zarathustra and Dionysus, Nietzsche, defined a new vision for humanity as an expansive force coming together to craft the greater man of the future. We, the prophesized men of the future, see humanity's destiny as being a powerful universe spanning Empire. It is to be composed of great men focused on creating and nurturing even greater children.

Members of our Kingdom seek to spread Nietzsche's teachings in furtherance of the great society of the future we wish to partake in. Members explicitly reject morality which does not derive from the will to power or desire for greatness, and believe in Nietzsche as the prophet of God. We codify Nietzsche's doctrines and ideas into art, theology, philosophy, history, and more with the aim of providing a moral framework that uplifts our members and humanity as a whole.

Two Men Contemplating the Moon, by Caspar David Friedrich
Two Men Contemplating the Moon — Caspar David Friedrich

The Sea of Ice · Das Eismeer — Caspar David Friedrich

The Consummation of Empire, by Thomas Cole

Beyond Good and Evil · Part Five

The New Philosophers

where have WE to fix our hopes? In NEW PHILOSOPHERS—there is no other alternative: in minds strong and original enough to initiate opposite estimates of value, to transvalue and invert "eternal valuations"; in forerunners, in men of the future, who in the present shall fix the constraints and fasten the knots which will compel millenniums to take NEW paths.

To teach man the future of humanity as his WILL, as depending on human will, and to make preparation for vast hazardous enterprises and collective attempts in rearing and educating, in order thereby to put an end to the frightful rule of folly and chance which has hitherto gone by the name of "history" (the folly of the "greatest number" is only its last form)—for that purpose a new type of philosopher and commander will some time or other be needed, at the very idea of which everything that has existed in the way of occult, terrible, and benevolent beings might look pale and dwarfed.

The image of such leaders hovers before OUR eyes:—is it lawful for me to say it aloud, ye free spirits? The conditions which one would partly have to create and partly utilize for their genesis; the presumptive methods and tests by virtue of which a soul should grow up to such an elevation and power as to feel a CONSTRAINT to these tasks; a transvaluation of values, under the new pressure and hammer of which a conscience should be steeled and a heart transformed into brass, so as to bear the weight of such responsibility; and on the other hand the necessity for such leaders, the dreadful danger that they might be lacking, or miscarry and degenerate:—these are OUR real anxieties and glooms, ye know it well, ye free spirits! these are the heavy distant thoughts and storms which sweep across the heaven of OUR life.

There are few pains so grievous as to have seen, divined, or experienced how an exceptional man has missed his way and deteriorated; but he who has the rare eye for the universal danger of "man" himself DETERIORATING, he who like us has recognized the extraordinary fortuitousness which has hitherto played its game in respect to the future of mankind—a game in which neither the hand, nor even a "finger of God" has participated!—he who divines the fate that is hidden under the idiotic unwariness and blind confidence of "modern ideas," and still more under the whole of Christo-European morality—suffers from an anguish with which no other is to be compared.

He sees at a glance all that could still BE MADE OUT OF MAN through a favourable accumulation and augmentation of human powers and arrangements; he knows with all the knowledge of his conviction how unexhausted man still is for the greatest possibilities, and how often in the past the type man has stood in presence of mysterious decisions and new paths:—he knows still better from his painfulest recollections on what wretched obstacles promising developments of the highest rank have hitherto usually gone to pieces, broken down, sunk, and become contemptible.

The UNIVERSAL DEGENERACY OF MANKIND to the level of the "man of the future"—as idealized by the socialistic fools and shallow-pates—this degeneracy and dwarfing of man to an absolutely gregarious animal (or as they call it, to a man of "free society"), this brutalizing of man into a pigmy with equal rights and claims, is undoubtedly POSSIBLE! He who has thought out this possibility to its ultimate conclusion knows ANOTHER loathing unknown to the rest of mankind—and perhaps also a new MISSION!

Friedrich Nietzsche

Beyond Good and Evil, §203

Romantic Vistas

Chalk Cliffs on Rügen, by Caspar David Friedrich
Chalk Cliffs on Rügen — Caspar David Friedrich
The Abbey in the Oakwood, by Caspar David Friedrich
The Abbey in the Oakwood — Caspar David Friedrich

Take part in the work

The future of humanity is a will. Stand among those who would fix the constraints and fasten the knots which compel the ages to take new paths.